O Desespero Humano (Sygdommen til Døden em dinamarquês, literalmente “A Doença até à Morte”) é um livro escrito pelo filósofo dinamarquês Søren Kierkegaard em sob o pseudônimo Anti-Climacus. Trata o conceito de desespero de Kierkegaard, equiparado ao conceito . O desespero e angústia, nas obras de Kierkegaard, tem uma estrutura. Baixar O conceito de angústia Soren A. Kierkegaard livro online, No século XIX, em meio ao império dos sistemas idealistas, o pensador dinamarquês Søren. 30 out. Temor e Tremor () O Conceito de Angústia () Soren Kierkegaard A vida de Kierkegaard: Pseudônimos Formação.

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Skip to main content. Log In Sign Up. Sources, Reception and Resources, vol. Reading Kierkegaard through Levinas: This paper suggests to read Kierkegaard’s notion of Christian love through the perspective of Levinas’ notion of transcendence. In questo breve elaborato affronto in maniera generale “Il concetto dell’angoscia” di Kierkegaard, suggerendo una visione trasversale del concetto stesso di angoscia, lettura che spero di riuscire a portare a termine in lavori successivi.


Kierkegaard by Rafaela Trapp on Prezi

This study applies Kierkegaardian anxiety to Blake’s creation myths to explain how Romantic era creation narratives are a reaction to Enlightenment models of personality. See the book website for more details and a link to order at See the book website for kierksgaard details and a link to order at https: Errata linked from that page.

Did Napoleon Teleologically Suspend the Ethical? This makes the world historical agent an important test case. Kierkegaard, the Nagustia Fathers, and Prayer. Kierkegaard is justly famous or notorious for his employment of techniques of indirect communication, which, among other things, impose concrito the reader the responsibility for developing his or her own subjective meaning.

The purpose for inverting the author-reader relationship in this way is to necessitate the development of the central virtues of spiritual progress, namely discernment or discriminationpatience, attentiveness, humility, and silence.

However, this means that Kierkegaard does not xe a theory or fe exposition of prayer – despite his loquacity on many other matters, Kierkegaard is fascinatingly reticent on the topic of prayer.


I believe that this can be found in the rich tradition of patristic, and specifically Hesychastic, teachings on prayer. Here again, these teachings are not presented systematically, in the modern sense of a logical, scientific, or analytic system. Again, these texts often employ techniques of indirect communication in order to place the burden of interpretation – and engagement – on the reader.

O Desespero Humano

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